Sometimes, I think, I think too much. I think too hard about choices as I try to determine what is best. For example, today I’m trying to decide whether to write my blog about what some inmates said the last time we shared a worship service in the jail chapel, or to write about some new insights I gained last week about why “Christ the King Sunday” really can be relevant to us today. Or, can I relate the two thoughts to each other, and avoid having to choose one or the other… I think I’ll try that.
Every week I think a lot about what music I should play for a prelude and postlude in church. I think the prelude is particularly important for setting the tone for the service, to invite the people into a sense of readiness for the worship experience that is beginning. To help me select music that is appropriate, I study the Scriptures that will be read, I consider the hymns the pastor chose for the service, and I sometimes search out Internet resources for music suggestions related to the themes associated with the lectionary readings for that week. (If I’m short on time, I look back in my files to see what I played three years ago, the last time the same Scriptures were read.)
Last Sunday was “Christ the King Sunday” – the last Sunday of the church year. (Advent, the beginning of the church year when we look forward to the birth of Christ, starts next Sunday.) Last Sunday was also the Sunday before Thanksgiving – a national holiday rather than a church celebration, but with spiritual significance nonetheless. Almost every year, I choose to play Thanksgiving music rather than “Christ the King” music. My rationale has always been – what relevance does “Christ the King” have to us today? It’s much more important to think about being thankful to God for all the blessings in our lives than to ponder the image of Christ as a king.
This year, our music director selected a new song for the women’s choir to sing – “O Christ, What Can It Mean for Us?” by contemporary hymn writer Delores Dufner, OSB. Here are the words.
O Christ, what can it mean for us to claim you as our king?
What royal face have you revealed whose praise the church would sing?
Aspiring not to glory’s height, to power, wealth, and fame,
you walked a diff’rent, lowly way, another’s will your aim.
You came, the image of our God, to heal and to forgive,
to shed your blood for sinners’ sake that we might rise and live.
To break the law of death you came, the law of love to bring:
a diff’rent rule of righteousness, a diff’rent kind of king.
Though some would make their greatness felt and lord it over all,
you said the first must be the last and service be our call.
O Christ, in workplace, church, and home, let none to power cling;
for still, through us, you come to serve, a diff’rent kind of king.
You chose a humble human form and shunned the world’s renown;
you died for us upon a cross with thorns your only crown.
But still, beyond the span of years, our glad hosannas ring,
for now at God’s right hand you reign, a diff’rent kind of king!
Delores Dufner, OSB, b. 1939, © 2001, 2003 GIA Publications
The words of that song gave me something to think about. As a “diff’rent kind of king,” Christ came “to heal and to forgive.” Christ is a king who said, “the first must be the last, and service be our call.” Christ, through us, still “comes to serve, a diff’rent kind of king.”
That’s something to think about! And it transitions nicely into our discussion in the jail worship service a week or so ago.
About a dozen women inmates plus the chaplain and myself were sitting in a circle. The chaplain asked each of us to share with the group what we were thankful for. The young woman seated on my right said she was thankful for a second chance. The fact that she was in jail meant that she was given the gift of some time to think about the direction her life was going, and that when she left jail she would have a second chance, the opportunity to begin her life over again. Several other inmates voiced similar thoughts. After we all had shared what we were thankful for, we went around the circle again, each of us praying for the person on our right. We ended the service by serving communion to each other, and singing the hymn, “Let Us Talents and Tongues Employ.”
As usual, my spirits were uplifted by sharing this worship experience with the women in jail. Christ is a king who loves every single one of us, forgives us, and gives us second chances. And Christ, “a diff’rent kind of king,” can be seen in every single one of us, as well.
One more thought. (See, sometimes I think too much.) Another personal association I have with “Christ the King” goes back to my college days.
At Wheaton College, students were required to attend a half-hour-long worship service in Edman Chapel every morning, Monday through Friday. We had assigned seats, and attendance was taken. On September 22, 1967, (I was a sophomore) the speaker was College Chancellor, Dr. V. Raymond Edman. The title of his talk was “The Presence of the King.”
Dr. Edman described his experience of meeting the emperor of Ethiopia, His Majesty Haile Selassie. He explained in detail the court protocol that was followed, and then he related that experience to how we should approach coming before the presence of Christ the King – how the Bible says we should “Be still and know that I am God.” He talked about how we should be quiet when we enter the chapel, and how we should quiet our minds as we prepare to listen to what God has to say to us.
As Dr. Edman was making that point, he suddenly stopped speaking and fell to the floor. As Billy Graham said at his memorial service a couple days later, he had moved into “The Presence of the King” as he was speaking.
Here’s a link to both the text and an audio recording of “The Presence of the King” http://www2.wheaton.edu/learnres/ARCSC/exhibits/edman/. The ten-minute audio version is the actual recording of Dr. Edman delivering this message in Chapel.
I guess how we approach being in “The Presence of the King” is appropriate to think about on Christ the King Sunday, or any time we approach God, whether we’re at home, work, church, or even jail.
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